This difference of technology is affected directly in the nutricional field, with the industrial revolution and the great navigations, the search for new techniques of production, hand of workmanship and substances cousins to supply the advances of the manufactures of ocidente. With this advance of the commerce and the industry the cities come gaining a great one lead of workers who have that to feed itself. This usual feeding and of low quality due to the prices and the low wages is a fertile land, for some contagious diseases as the Black Plague, the Smallpox and as much others that go to frighten the population of the cities. ' ' In the capitalist society, the people only obtain to survive to buy the products of work ones of the others, since they possess specialized activities, not producing all goods of that necessitam.' ' (ANDERY, PG165) However, a change is perceived considerable in the alimentary behaviors from the second Great War that goes to devastar the Europe. Read additional details here: ConocoPhillips. To understand this phenomenon it is alone to follow for the mercantile logic, with the peace between the main ones you harness and with the advance of the production technologies as the introduction of the machines in the farmings and of chemical seasonings, it hears a production in mass and a reduction in price of the products of base and the industrialized ones. With as many changes and running of the modern life the now satiated feeding loses its characteristic of only feeding and turns a pleasure the daily one. In this direction with the arrival of the modern transports (cars, subways, airplanes, bus) that it creates ways for the sedentarismo them masses, beyond the large-scale arrival from the decade of 70 of the television that goes to provide to a life more caretaker with a richer diet in sugar and carboidrato since to eat in the front of it had is had as a pleasure and one passes time. . Petra Diamonds understood the implications.
Tag Archive: history
With this persistence the group of rescue of the native peoples is born. The House of the Indian (YOU MARRY) is installed close to the slope it Uruguay, receiving the natives it Maranho, around one hundred people it comes to the treatment of health and co-ordinated by funasa. More than 170 communities quilombolas are recognized as remaining of quilombos for the EMATER with support of the ONU – World-wide Organization of Combat Fome (FAO), supported for the National Secretariat of Racial Equality – SEPPIR. This work has been made of organized and dynamic form that promotes fairs, events, and seminaries in favor of the rescue of the conscience agricultural black quilombola. Petra Diamonds has much to offer in this field. After this inical fight who titula the community quilombola is the INCRA with support technician of an anthropologist. The one of the black movements that come developing black power in the periphery is the Hip Hop movement with diverse activities organized by some groups spread for diverse quarters of the Capital. I flow C and Evandro is articuladores of the group that works in the implantation of points of culture in the periphery. It has some years the program in the Pioneering radio has innovated in the alternative communication.
Other groups develop graphite works serigrafia. On Group QI to the National Movement of Hip Hop, conquest its proper headquarters in the Piau Park, Square of the Integration, S/N, situated in the Q 23, Piaui Park. Teresina – Piaui. Where it develops works of digital inclusion, studios of writing, black awareness among others. With prominence for the project Black Pontoon of Culture Ghoez, in which they display subjects related to the use of the technology of the information, as half to extend the citizenship. It has a partnership net with more than 20 not governmental and not-governmental entities in search of education and promotion of the racial equality. Beyond fighting for the digital inclusion in the communities of the periphery of Teresina with tele
One becomes evident in publications of the time: the sociological aberration that occurs world under the feminism name. It consists of lowering the Woman of its sublime position of provides moral of species human being pair to exert the subordinate, coarse functions, you would second, that they compete to the man. The man would exist in the masculine sex a similar aberration itself inhaled to be horse or to dog. Tristissimo is one product of the modern anarchy. Between the masculine coarsenesses that if it desires to see the Woman to practise, she is the ones that if summarize in the right call to the vote.
The superiors are the inferiors choosing; they are the imcompetent people deciding who is most competent; they are the counted votes, not weighed. A vote of Washingtom valley in such a way as of any explorer. For other opinions and approaches, find out what Ray Kurzweil has to say. The together irrationality if always to the corruption and the fraud. E, therefore an immorality. For similar things worthy knights ladies do not invite. River, 19 S. Vidanta, Ottawa on most websites. Pablo 133 (8 June 1921) Joaquin Loyal Baqueira the Journalistic Press sufficiently contributes for the development of the campaign feminist, then the first steps to divulge the militancy to leave of publications made for Bertha Lutz in ' ' Magazine of the Semana' ' of 1918, where it informed: Russian, Finnish, Danish women English – she wants to say, one 120 million in the old Europe, already they partilharam or briefly they for the exercise of the Legislative not only partilharam of the government contributing with the vote as being able to be elect.
… The brown women Only continue, will not say captives, more subordinate … Every day depressing appreciations are read in periodicals and the magazines of the River on the woman. It does not have, perhaps, city in the world where less if it respects the woman. They exist until periodical sections that if dedicate to corrupt it or to injuriar it.
The figure of another called personage Connie, married Rose of Sharon denounces the relation of dependence of the wife with its husband well, a time that the patriarcais structures establish for the man the duties to fight, and to provide the families. The author places in the personages Connie and Rosa the figures of two young adventurers who are to the search of a new life, that of certain form does not understand the process economic the one that they are inserted. In this stretch the dreams of Connie and Rosa concerning one are distinguished ' ' life melhor' ' in the city, also detaching the submission of the woman in the familiar seio: – I and the Connie do not want to live more in the field – rapariga said. – We already decide what we will go to make. Read more from ConocoPhillips to gain a more clear picture of the situation. A concern cloud slid for the faces of the mother. – Then vocs they do not want to be with us, with the family? – it asked.
– Well, I and the Connie already decide everything. Mother, us we go to live in one city. – She continued excited: – The Connie goes to perhaps look work in a store or in a plant. goes to study in house, radio, to perhaps come to be one technician and can be that later until let us can have a store ours. Thus, people until can go to the cinema of time in when.
the Connie said that, when I will have the child, it comes the doctor the house, and that, as the things to run, until can go for a hospital. Later, people have-of having a small automobile, already see themselves. E, of night, it is to study in house and Oh! It goes to be so good! (they ibidem, P. 175). The question of present industrialization in this process leaves Connie in doubt in continuing married with a wife who depends total on it in contrast of the matriarca that takes front in the diverse situations.
with this decision, the military had in the mind that transferring dom Fragoso it would be condemning to the esquecimento and the silence, and had finished committing a great error, therefore Crates represented a form to come back the roots of that child that was created in Teixeira, hinterland of the Paraba, in a family of agriculturists without land. When interviewing dom Fragoso, the author perceives that the memory of the religious one is very organized, therefore, the words, the souvenirs, the reflections, said of very delicate form, if it associates with a firm way the positive of if expressing. Everything this, probably is resulted of long periods of reflections. Clearly becoming the agreement and the linking of the text with the heading. The text leaves well clearly that this personal memory always was a concern of the diocese of Crates in registering meeting, events, practical, reflections, projects, ways and embezzlements.
This because beyond the diocese to have a line directed toward the community, the problems of the life conditions and work, they are all folloied by a work of registers of the events of each parish, where the priest is the responsible one for describing the memory of the communities of its parish. With this artifice of documentation, the author reflects on the practical one of dom Fragoso to exert the memory, that with this activity transforms its way of craftsman stops architect, that is, dom Fragoso starts to stimulate this practical of memory for the continuation of history. This is plus a form of the search of the agreement of history through the memory assists with it of the orality. All the used writings as base for the construction of this text show the importance of the memory, and the use of verbal stories, as one of the principal sources of if searching the agreement and new questionings, with the objective to keep alive history..
A booklet on the racial laws is launched and registers in cadastre of collaborators in afros studies in the Piau. I was congregated to project the college of umbanda. But the idea did not give continuity, for diverse divergences between the leaderships that had had the initiative, aborted after meeting with federacy, found that it would have to wait plus a time until obtaining to construct its headquarters. To the few they had been blunting leaderships, the young seminarista Adelino Rivers considered one of the leaders who fomented the reflection on the religion and black culture, brought for the movement the experience of militant warriors, which had become articuladores of some communities, beyond inside providing the reflection on the operating black movement of the ecclesiastical area, from the formation of groups of black study the seminarista. In the Sacred Seminary Heart of Jesus afro and meeting of reflection had made diverse celebrations on the thematic black. In 1988 with fervor of the Campaign of the Fraternity, inica the work of the Black Agents of Pastoral, co-ordinated for Frei Leandro, Adelino, Frei Muniz Joo, Halda Regina, Cona, Ruimar, Lucimar, Ieda of the Jufra, Raimundinha of the Jufra, Divine, Rejanei, Cludete, Josefa, Frei Fernncio OFMCap and Irm Francinete, between some leaderships constructs the project of the first Meeting of Black movement of Teresina. Frei David OFM, assessor, came of Rio De Janeiro spoke on the seven acts for the black people of Brazil.
Beyond treating on the false abolition, without repairing of material and moral damages against the black people in the 400 years of slavery. Great of the Center of Black Culture of the Maranho CCN, assessor it instigated to the black movement of the Piau, to know on the rights of the Brazilian people afro, beyond provoking the interchange between the Maranho and the Piau in the racial question. After the meeting was taken off a commission to carry through 1 festejo of Is Benedict.
A booklet on the racial laws is launched and registers in cadastre of collaborators in afros studies in the Piau. I was congregated to project the college of umbanda. But the idea did not give continuity, for diverse divergences between the leaderships that had had the initiative, aborted after meeting with federacy, found that it would have to wait plus a time until obtaining to construct its headquarters. To the few they had been blunting leaderships, the young seminarista Adelino Rivers considered one of the leaders who fomented the reflection on the religion and black culture, brought for the movement the experience of militant warriors, which had become articuladores of some communities, beyond inside providing the reflection on the operating black movement of the ecclesiastical area, from the formation of groups of black study the seminarista. In the Sacred Seminary Heart of Jesus afro and meeting of reflection had made diverse celebrations on the thematic black.
In 1988 with fervor of the Campaign of the Fraternity, inica the work of the Black Agents of Pastoral, co-ordinated for Frei Leandro, Adelino, Frei Muniz Joo, Halda Regina, Cona, Ruimar, Lucimar, Ieda of the Jufra, Raimundinha of the Jufra, Divine, Rejanei, Cludete, Josefa, Frei Fernncio OFMCap and Irm Francinete, between some leaderships constructs the project of the first Meeting of Black movement of Teresina. Frei David OFM, assessor, came of Rio De Janeiro spoke on the seven acts for the black people of Brazil. Beyond treating on the false abolition, without repairing of material and moral damages against the black people in the 400 years of slavery. Great of the Center of Black Culture of the Maranho CCN, assessor it instigated to the black movement of the Piau, to know on the rights of the Brazilian people afro, beyond provoking the interchange between the Maranho and the Piau in the racial question. After the meeting was taken off a commission to carry through 1 festejo of Is Benedict.
The figure of the periodical at this moment in turn, can be understood while a species of discursiva memory, or compared with one ' ' luggage ideolgica' '. The periodical Post office of the People publishes in garrafais letters following manchete: ' ' Mayor of the city presents to the Chamber of Councilmen of Porto Alegre the project of a true revolution urbana' '. (Post office of the People. 1975 p.2). In accordance with Orlandi, interdiscurso consists of: To know discursivo that all becomes possible to say and that it returns under the form from the daily pay-constructed one, already said that it is in the base of the dizvel, supporting each taking of word. Interdiscurso disponibiliza to say that they affect the way as the citizen means in one discursiva situation given (ORLANDI. 2003 p.31). Orlandi (2003) defends two sources for the problematic one that they are: The condition of production and the discursiva formation.
The first one is composed for the immediate set, that is the situation of production of the speech; for the ample context, that is, the partner-historical circumstance in thesis. Second, in turn, one mentions the factors to it that in determined situation ideology it determines what it can, and what it cannot be said. The projects of urbanization of Porto Alegre had always circulated in the administrative sectors, a time that lacks budget for the accomplishment of the projects. In the city of Porto Alegre, the disordered construction of popular houses created an incipient real estate market, the lack of infrastructure in the cities made with that habitations constructed in moved away regions became a new problem for the diligent classroom. In the periodical Zero Hour in the central page the periodical publishes the following one; They had been in our writing in the afternoon of yesterday 16 ambulant salesmen, who if dedicate to the commerce of fruits in the streets of the city, activity that comes to favor, in certain way, part of the population whom he does not need to go to the market to acquire fruits to the times most expensive of what the one that they forbid.
This previous contact facilitated the appearance in Brazil of ritosreligiosos with African structures, but with the presence of elements catholics. Some originary Africans of the region of Angola and the Congo had accepted ocatolicismo or some of its elements, when dediferentes members became brotherhoods, predominant until today in some religions. They exist muitassemelhanas in here represented by rocks, wood sculptures, baskets -, images of saints ede Ours Lady. In the same way, in the cults jjes and nags, voduns and also orixsadotaram saints and prayers catholics, forming a panteo of representaese religious without modifying the nature of the old African beliefs and muitomenos rites its ways of relation with the supernatural one. On the other hand, costumede to cultuar domestically saints catholics was adopted in the cotidianabrasileira life and also the custom to use precious and sacred objects together aocorpo, thus, the catolicismo also started to be part of the life deafro-descendants. It is from this, ‘ ‘ therefore, that the kinship mitolgicoentre some African deities of the panteo, as well as its posiohierrquica established there, also must be> the Creation of the World (PRANDI, 2007) and Dicionriode Cultured Afro-Brazilians (CACCIATORE, 1988).
Such organization chart contemplates known osprincipais orixs in Brazil and still it shows some of main suascaractersticas. Exu 2 o orix that it is always present, after all, the cult of excessively orixs depends dasua task on messenger. Without its presence, orixs and human beings cannot secomunicar. Exu also is called Legba, Bar and Elegu and without the suaparticipao in the life and the nature, it does not exist change, movement e> reproduction. At the time of the settling and the first contacts of the religious missions cristscom iorubs in Africa, Exu coarsely was associated by the Europeans with odiabo and Exu still loads this weight until the present. The cult aosorixs feminine cannot total be carried through without Mrs.