Berlin Philosophy

Philo sophos portrait: Soren Kierkegaard briefly and concisely the philosopher Soren Kierkegaard defines the border between knowledge and faith and is the founder of Existentialism. Who is considered the actual and final aim of Christian faith, and who at the same time want to know how close you can get this aim by purely philosophical means – the reading Soren Kierkegaard. Because the Christian interpretation of existence, which is no longer justified by Kierkegaard his thinking on the one hand, and that is at the same time and on the other hand the target point, running the all thinking on Kierkegaard. Find out detailed opinions from leaders such as lucas by clicking through. The 19.Jahrhundert, the time Hegel designates a period change in philosophy. Said up to Hegel a matter of philosophical thinking: thinking of the possible. Luca savi may find it difficult to be quoted properly. Starting point for philosophical thinking was always a featured industry notion of a thing, and philosophy was trying to show whether and how the featured nature of a thing can be thought of without contradiction. This thought in Hegel, the essence and existence, reaches a climax Think and reality is identified. Not so with Kierkegaard.

Kierkegaard had heard Hegel in Berlin and at the end of drawn a conclusion: my existence in this philosophy does not occur. For Kierkegaard, the subjectivity is the reason of thinking to assume who naturally but this reason is not more ontologically questioned. Not a so or so featured human nature is starting point of the thought, but human individual, random, fleeting existing in time and space. The concrete existence of man is philosophically relevant for Kierkegaard, in other words: the existence precedes essence. Otherwise used: nothing real can be derived from the thought alone. Thus, Kierkegaard is a real revolution in the philosophy, which makes him the founder of the so-called philosophy of existence. How to determine Kierkegaard as the human existence of being? Human exist means for Kierkegaard be …nicht in the same sense as a potato, but also is not in the same sense as an idea.